WAQF (AMENDMENT) BILL, 2024
The government on Thursday referred the
Waqf (Amendment) Bill, 2024, to a
Joint Committee of Parliament. The tabling of the Bill by
Union Minister of Minority Affairs Kiren Rijiju was met with
strong criticism from the Opposition parties who said the proposed law was
“unconstitutional”, “anti-minority”, and “divisive”.
THE EXISTING ACT:
The Bill seeks to
amend the 1995 Waqf Act, and
proposes sweeping changes to how Waqfs are governed and regulated.
WHAT IS A WAQF PROPERTY?
A Waqf is
personal property given by Muslims for a specific purpose —
- Religious
- Charitable or
- For private purposes.
WHO WILL BE THE OWNER OF THE DONATED PROPERTY?
While the beneficiaries of the property can be different, the
ownership of the property is implied to be with God.
HOW CAN A WAQF BE DECLARED?
A Waqf can be formed
through a deed or instrument or orally, or a
property can be deemed to be Waqf if it has been used for religious or charitable purposes for a long period of time.
CAN A WAQF PROPERTY BE REVERSED?
Once a property is declared as Waqf, its character changes forever, and
cannot be reversed.
THE PAST & EXISTING LAWS WRT WAQF PROPERTY
Waqf properties in India are governed by the
Waqf Act, 1995.
PAST LAWS:
- Muslim Waqf Validating Act, 1913
- The Mussalman Wakf Act, 1923.
- After Independence, the Central Waqf Act, 1954, was enacted.
EARLIER AMENDMENTS IN WAQF ACT, 1995:
In
2013, the law was amended to prescribe
imprisonment of up to two years for
encroachment on Waqf property, and to
explicitly prohibit the sale, gift, exchange, mortgage, or transfer of Waqf property.
OTHER PROVISIONS OF THE WAQF LAW
- The Waqf law provides for the appointment of a survey commissioner who maintains a list of all Waqf properties by making local investigations, summoning witnesses, and requisitioning public documents.
- A Waqf property is managed by a mutawalli (caretaker), who acts as a superviser.
- Waqf properties are managed in a way that is similar to how properties under Trusts are managed under the Indian Trusts Act, 1882.
- The Wakf Act states that any dispute related to Waqf properties will be decided by a Waqf Tribunal.
- The Tribunal is constituted by the state government,comprises three members
- A chairperson who is a state judicial officer not below the rank of a District, Sessions or Civil Judge, Class I;
- An officer from the state civil services; and
- A person with knowledge of Muslim law and jurisprudence.
- The law also has provisions for the constitution and appointment of Waqf Boards, Waqf Councils, Chief Executive Officers for Waqf Boards in the states.
- The CEOs and parliamentarians who are part of the Waqf Boards must be from the Muslim community.
WHAT ARE THE FUNCTIONS OF THE WAQF BOARD?
- A Waqf Board is a body under the state government, which works as a custodian for Waqf properties across the state.
ARE THERE SEPARATE WAQF BOARDS FOR SHIA & SUNNI MUSLIMS?
In most states, there are separate Waqf Boards for the Shia and Sunni communities.
Almost all prominent mosques in the country are Waqf properties and are under the Waqf Board of the state.
WHAT IS THE COMPOSITION OF A WAQF BOARD?
A Waqf Board is having the following composition:
- Headed by a chairperson.
- One or two nominees from the state government,
- Muslim legislators and parliamentarians
- Muslim members of the state Bar Council.
- Recognised scholars of Islamic theology, and
- Mutawallis of Waqfs with an annual income of Rs 1 lakh and above.
POWERS OF A WAQF BOARD:
A Waqf Board has
powers under the law to administer the property and take measures for the recovery of lost properties of any Waqf, and
to sanction any transfer of immovable property of a Waqf by way of sale, gift, mortgage, exchange, or lease. However, the sanction shall not be given unless
at least two thirds of the members of the Waqf Board vote in favour of such a transaction.
THE PROPOSED CHANGES
The Bill seeks to
substantially alter the
existing framework of Waqf law. The proposed amendment
shifts the power of governing Waqfs from the Boards and Tribunals, which are largely run by the Muslim community,
to the state governments.
THE CHANGES:
- The Bill seeks to change the name of the parent Act from the Waqf Act, 1995, to the Unified Waqf Management, Empowerment, Efficiency and Development Act, 1995.
- The proposed Bill would also give the central government the power to “direct the audit of any Waqf at any time by an auditor appointed by the Comptroller and Auditor-General of India, or by any officer designated by the Central Government for that purpose”.
- It seeks to introduce three new provisions in the Act:
- Section 3A, which states that no person shall create a Waqf unless he is the lawful owner of the property and competent to transfer or dedicate such property. This provision appears to address the assumption that land that does not belong to an individual is not given as Waqf.
- Section 3C(1), which states that “government property identified or declared as Waqf property, before or after the commencement of this Act, shall not be deemed to be a Waqf property”.
- Section 3C(2), which empowers the government to decide if a property given as Waqf is government land. “If any question arises as to whether any such property is a Government property, the same shall be referred to the Collector having jurisdiction who shall make such inquiry as he deems fit, and determine whether such property is a Government property or not and submit his report to the State Government,”
This provision essentially means that the
Collector — and not the Waqf Tribunal — will make this
determination in case of a dispute. The proposed clause also states that such property
“shall not be treated as Waqf property till the Collector submits his report”.
- The Bill also redefines how a property is deemed to be in the possession of Waqf. as it seeks to remove the concept of “Waqf by use”.
- Under the 1995 law, a property by continuous and uninterrupted use by Muslims for religious purposes is “deemed” to be a Waqf property.
- This means that a property can be deemed to be a Waqf through use even if the original declaration is suspect. Several mosques and graveyards could fall in this category.
- The proposed Bill, by omitting the provisions relating to “Waqf by use,” makes a Waqf property suspect in the absence of a valid Waqf Nama.
The Bill
proposes to change the composition of Waqf Boards in states. It proposes to
allow even a non-Muslim CEO, and gives the power to the state government to have
at least two non-Muslim members to the state Waqf Boards.
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